Raas Granth / Anjil Vaani / Bible
The Raas Granth was revealed by Shri Raj ji through Mahamati Shri Prannathji when he was in jail in Jamnagar. There are total 14 sections of the Tartam Sagar including Raas Granth being one of them. The verses said by Mahamati at various places were recorded and compiled in the form of Shri Mukhwani / Shri Tartam Sagar and have been passed on to the generations which are easily available online and in the form of binded books in the Pranami Book houses.
MOHJAL NU PRAKARAN
Shri Raas Granth : Prakaran 1 : Verse 1 – 10
श्री रास ग्रन्थ : प्रकरण १ : चौपाई १ – १०
हवे पहेलां मोहजलनी कहुं वात, ते तां दुखरुपी दिन रात ।
दावानल बले कै भांत, तेनी केटली कहुं विख्यात ॥१॥
Have pehla mohjalni kahu vaat, te ta dukhrupi din raat |
davanal bale kai bhant, teni ketli kahu vikhyaat ||1||
Mahamati Shri Prannathji in the form of Indravati Sakhi says, that I would firstly talk about this world. Here day and night both are full of sorrow. Like the wild fire in forest (which burns all the trees) the vices such as anger, lust, greed, ego, attachment etc are burning the hearts of human beings. How further should I describe them?
विस्वने लागी जाणे ब्राध, माहें अगिन बले अगाध ।
ते तां पीडे दुस्ट ने साध, नहीं अधखिणनी समाध ॥२॥
Visvane lagi jane bradh, mahe agni bale agadh |
te ta pide dushta ne sadh, nahi adhkhin ni samadh ||2||
All the people of the world are afflicted with these vices; the fire of resentment is burning in everybody. The maya (illusion) is afflicting both the good and the bad. Nobody is tranquil (calm) even for a second.
क्र्पा करो छो अमज तणी, सिखामण देओ छो अति घणी ।
अहिनिस लेओ छो अमारी सार, तो मोहजल उतरसुं पार ॥३॥
Krupa karo cho amaj tani, sikhaman deyo cho ati ghani |
Ahinis leyo cho amari saar, to mohjal utarsu paar||3||
Hey Dhamdhani (spiritual husband) you have been merciful, you have given us so many instructions (advice). You are taking care of us so that we can cross the barriers of this illusionary world.
ए माया छे अति बलवंती, उपनी छे मूल धणी थकी ।
मुनिजनने मनाव्या हार, सिव ब्रह्मादिक नव लहे पार ॥४॥
Ae maya che ati balvanti, apni che mool dhani thaki |
Munijan ne manavya har, Siv, Brahmadik na lahe paar||4||
This illusion is very intense, because this has emanated from you. The sages have accepted their defeat; even Brahma & Shiv have not been successful in overcoming this.
सुक सनकादिकने नव टली, लखमी नरायणने फ़री वली ।
विस्नु वैकुंठ लीधां मांहें, सागर सिखर न मुक्यां क्यांहें ॥५॥
Suk Sankadik ne nav tali, Lakhmi Narayan ne farivali|
Vishnu Vaikunth lidha mahe, sagar sikhar na mukya kyanhe||5||
Sukhdevji, sons of Brahmaji – the Sankadik sages have also not been spared from its effect, Lakhsmiji & Narayanji have also been enchained in it. This maya has the control even on the Vaikunth (one of the heaven as per Sanatan Dharm) of Vishnuji. Starting from the Garbodhak sea (Garbhodhak Samudra) to the Vaikunth this illusion hasn’t spared anything.
ए उपर हवे सुं कहुं, बीजा नाम ते केहना लऊं ।
एणे वचने सरवालो थयो, ब्रह्मांडनो धन सरवे आवयो ॥६॥
Ae upar have su kahu, bija naam te kehna lau |
Aene vachne sarvalo thayo, brahmandno dhan sarve aavyo ||6||
Apart from this, what should I say? How many other names should I take? The above lines have covered everything about the strength of this illusion. The strength of the whole universe is under its influence.
तत्व सहुए एणीए जीती लीधां, चौदे लोक पोतानां कीधां ।
वली लीधो तत्व मोह, जे थकी उपन्या सहु कोए ॥७॥
Tatva sahu aeniye jiti lidha, chaud lok potana kidha |
Vali lidho tatva moh, je thaki upanya sahu koi ||7||
This illusion has enslaved all the five elements (Earth, water, sky, air, fire) & the fourteen worlds / realms (14 lokas). It has even controlled the element from which the whole universe has originated.
कहे इन्द्रावती वल्लभा, ए माया छे अति छल ।
हवे जुध मांड्यु छे अमसूं, एहनुं कह्यं न जाय बल ॥८॥
Kahe Indravati Vallabha, ae maya che ati chhal |
Have judh mandyu che amsu, aehnu kahyu na jaye bal ||8||
Indravati says, O my lovely husband! This illusion is deceitful. It has started a battle with me; its strength cannot be described.
एहना आउध अम्र्त रुप रस, छल बल वल अकल ।
अगिन कुटिल ने कोमल, चंचल चतुर चपल ॥९॥
Aehna aaudh amrut rup ras, chhal bal val akal |
Agin kutil ne komal, chanchal chatur chapal ||9||
For the battle its weapons are nectar (temptation of worldly pleasures), beauty, sweet language, deceit, strength, manoeuvres (tricks) and intelligence, lust, fire of anger, cunningness, delicacy, restlessness, cleverness & versatility.
हवे एहनो केटलो कहुं विस्तार, जोरावर अति अपार ।
मोसूं जुध मांड्युं आसाधार, जुध करे छे वारंवार ॥१०॥
Have aehno ketlo kahu vistaar, joravar ati apar |
Mosu judh mandyu aasadhar, judh kare che varamvar ||10||
Now how should I say about its abundant stretch? It has a lot of vigour. It has started an exceptional battle with me, and it is fighting with me repeatedly.
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